The Wave is Upon Us

For years, we've prayed for a great wave from God to overtake us and our communities.

I believe that the wave is upon us. But waves come in sets: this is not really the first wave, though this one is greater than some that have come recently. In the natural, waves bring both refreshing and destruction with them, and this wave is bringing both.

I'm feeling like this is a metaphor for our season; this is where we are standing:

We're facing some very large stuff coming at us, like a very large wave bearing down on us. If such a wave caught us unawares, it would kill, and easily. But to those who are both aware and skilled, it is not even particularly dangerous; though it is certainly exciting. The surfer will actually dive into the wave, without even leaving his surfboard. He may close his eyes, he may not, but he won't be able to see what's going on around him, over his head, until he comes out the other side.

I believe this is our season:

• If we turn our back to the trials bearing down on us - and we have been able to get away with that response before, with smaller trials - then we will die. Our friends will gather in our memory, and they will go on without us. Frankly, I expect that if you care enough to read this, to take this seriously, you are not among this group.

• If we see nothing but the trial that is threatening us, we will also not survive. We will not overcome the trial; our friends will drag our body to the beach, wear black in our honor, and move on with the things set before them. Let's not be among this group either.

• It is only by knowing the truth: knowing - trusting - that there is another side to this trial, and pressing through it, not unaware of the trial, but not focused on it either: this is how we survive, this is how we will get to the place where we can surf on the trials! The transition may be tumultuous, we may be tossed and churned, but we will come out the other side!

• Frankly, these waves cannot be surfed alone. If we are alone, we may survive this trial, and we may survive the next one, but we need the eyes and ears of our fellow surfers: we need the wisdom and encouragement of the fellowship of the saints, and a big, anonymous gathering probably isn't going to provide it.
• Not everyone is facing the waves right now. In a surfing community, nobody is allowed to face the big waves until they are well proven to have the strength, the skills, the awareness to overcome the wave. Those who are facing a wave: it’s because the King has judged you to be an overcomer. But have patience with those around you who aren’t facing their own waves.

Once we're beyond this trial, there will likely be another wave beyond it, which we must also press through, press forward in spite of. But soon we will come to the place that the waves are forming, where we will stand up on our board, and ride the wave. In that day, we will see the promises that we've longed for and prayed for Lo! these many years. That day is coming.

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.

But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. All of us, then, who are mature should take such a view of things.

This is our day. The cloud of witnesses is watching us. How will we respond?

David McLain

Change of Focus

There is a remnant of God’s people who are more passionately pursuing the freedom of the Kingdom than they are pursuing participation in human gatherings. For a long time, these have resisted the control of man’s religion and man’s rules and man’s approval, or lack of approval.

It has been right, it has been good that we have resisted that control that has been pharisaical and restrictive. It has been appropriate that we have resisted constrictions on our freedom in Christ.

For years – perhaps for decades – those pursuing have needed to watch for those who would, knowingly or unknowingly, steal that freedom away. It’s not time to let down our guard, but it is time that we change the focus of our resistance.

In fact, it’s time to stop looking at what we are not; time to stop looking at what we are leaving behind. Instead of focusing on what we have left, it will be good to look at where we’re going. It’s time to fix our eyes on the the One who is leading us.

A very wise man once said, “Let us fix our eyes on Jesus, the author and perfecter of our faith.” If it was not this season before, it surely is now.

We have had to keep our guard up against those who would take our freedom, and it’s good to guard our freedom. But we’re coming into days when we need to keep our eyes on the pillar of cloud by day and the pillar of fire by night. We need to watch Father closely, because he’s moving more quickly, he’s speaking more softly, than he has done before. We need to be close, so we can hear well.

David McLain

Beware Gypsy Presbyteries

“Beware gypsy presbyteries!”

It has been fifty years since the warning was prophesied to the church in that city. It was one of the larger cities of the greater Pacific Northwest region, and the prophet declaring the word was known by the church of that city, and was respected. “Beware gypsy presbyteries!” he declared.

I’ve been thinking about that word, and I’m hearing God breathing on it for my region. In fact, I believe God is re-breathing that word to the entire Pacific Northwest. He’s probably saying it to more than just our region, but I have confidence that this is the season for the Northwest to hear it. Fifty years ago, the church didn’t hear, or they didn’t understand, and there was a price that was paid for their failure, but that’s not the story I’m telling here.

But before I tell the story, I need to be clear about the position that I tell it from. I am not opposed to travelling ministries; I am not opposed to prophetic ministries. In fact, I have good friends in both camps, and I serve ministries that are in both camps. What I am about to say is not a declaration that such ministries are in error. That would be an untrue accusation. In fact, the very prophecy we’re discussing here was delivered by a travelling prophetic minister.

Think with me about that simple sentence: Beware gypsy presbyteries:

·         Beware: watch out. There’s danger here. Be careful here; don’t get caught in it.

·         Gypsy: in the less-politically-correct times of a half century ago, a gypsy was “a member of a people with dark skin and hair who speak Romany and who traditionally live by seasonal work and fortunetelling.” They traveled from place to place, with no roots in the places they visited, and no accountability in those places.

·         Presbyteries: Bill Hamon defines a prophetic presbytery: when two or more prophets and/or prophetic ministers lay hands on and prophesy over an individual, a body, or a region, to minister a prophetic word, to identify gifts and placement in the Body or in leadership, to impart gifts and callings, or for ordaining to an office of ministry.

It’s probably worth mentioning that this a metaphor: I am not suggesting that there are either individual prophets or groups of prophets wandering from town to town performing fortune telling under the guise of prophetic ministry just to make a living. I’m sure that does occasionally happen, but again: that’s not the primary warning here.

These days, we have a large number of traveling prophets, visiting town after town, prophesying. I would expect that, like the gypsies of old, they were tempted to declare what people wanted to hear in order to generate better offerings, but again, that’s not the primary warning here.

The warning is to guard against depending on prophetic words from travelling prophetic ministries who have no root, no stake in this region. There is good that can come from visiting prophetic ministries, even from ministries that we don’t well know; the warning is against depending on those.

And this is a warning to the church; I am confident that this is a warning to the church in my region; I suggest you ask the Holy Spirit if it’s a warning to the church in your region as well. Fundamentally, this is a warning that the primary prophetic voice in our region must not be from travelling ministries. Our primary prophetic voice needs to come from the prophetic people of our own region.

Thirty years ago, there were a relatively large number of travelling evangelists. They’d come into town, hold a week or two worth of meetings, collect that many offerings, and move on to the next town. A few people came to Christ, more folks renewed forgotten vows, and some of the saints were encouraged. Sometimes.

But it was not an uncommon occurrence that the evangelist would say some things that confused some of the sheep. In my community, the departure of an evangelist would leave uncertain saints worrying about “Can a Christian really have a demon?” or “Can I really lose my salvation?” “Am I really in danger of hell after all these years?”

Pastors would talk with respect about some of the evangelists; others, they said, would “Blow in, blow up, and blow out!” and the pastors would be left to clean up the messes, soothe their worried sheep and answer their difficult and sometimes unnecessary questions.

In our generation, we have more prophets than evangelists blowing into town, declaring a prophetic sermon, prophesying with varying degrees of accuracy over several people in the audience, collecting the requisite number of offerings, and blowing on to the next town. Again, the pastors are left to clean up the messes, soothe their worried sheep and answer their difficult and sometimes unnecessary questions. These days, the questions include, “The prophet said this would happen; why isn’t it happening?” and “Why won’t the pastor recognize me in the role the prophet said I am called to?”

In other words, there are a number of pastoral problems with the church depending on travelling prophetic ministers. In order to deal with the pastoral questions, there is a temptation to reject the travelling prophetic ministry; I’m not sure that’s the right solution.

But there are also significant apostolic problems when the church depends heavily on travelling prophetic ministers, particularly when she depends on un-connected gypsy presbyteries. Some examples:

·         If we don’t stand up and take responsibility for hearing what God has to say for our region, then why should we expect people who have no investment in the region to labor to hear God’s heart for our region?

·         Prophetic words often don’t come to pass by themselves; we need to labor with them: fighting for the promises, fighting with the promises. Prophets who blow into town, declare a word (even a good word) and then are gone to the next town cannot labor to birth the word that’s been declared.

·         If we depend on guest speakers for our prophetic declarations, then what happens when we need to hear from God and there is no guest speaker in town this weekend?

·         When a church, a region, depends on others to bring the word of the Lord for them, then they have no motivation, no reason to raise up their own prophetic community. The church is justly famous for teaching on the gift of encouragement, the gift of giving and others; recently, the church has begun teaching on the gift of prophecy and how to hear God’s voice, but how often has either a congregation or the church of a region taught the people of their own region about how to walk in the difficult office of a prophet?

·         If there are no prophets raised up and recognized in the region, then how will the church of the region recognize and stand up to the agenda of darkness and declare, “You shall not pass!” As a result, the region stands with weakened defenses.

If we are to be a healthy people, we need to develop a measure of strength in all of the gifts in our region. We will do well to welcome travelling prophetic ministries, but we need to develop lasting relationships with them; fortunately, in this generation, it’s very possible to build lasting, distant relationships.

I believe the Spirit of God is calling for maturity in the prophetic (in all of the gifts, really). It’s time to raise up mature prophetic communities in our region, communities that have the maturity to declare the word of God to our region, both to the church and to the “secular” community, communities that are self-replicating, raising up their replacements, communities that can discern and judge the declarations of the gypsy presbyteries.

Battle Formations

I saw a formation of battle ships steaming towards the war zone, which was still some miles ahead. The battle group consisted of fifteen or twenty

ships, surrounding a large aircraft carrier in its center. The other ships were support and protection for the aircraft: supply ships, fuel carriers, guided missile cruisers, anti-aircraft warships, submarines, anti submarine frigates, and a couple of large battleships. There were also cargo ships & troop ships traveling with the battle group. I was aware that all together, this formation carried an amazing amount of firepower.

The formation is the church, and she is going to war. She's moving slowly, but she's headed to the theater of war.

As I watched, the carrier at the center of the of the formation launched dozens, if not hundreds, of aircraft. Squadron after squadron swarmed off the flight decks, formed up their positions, and headed off towards the field of battle. The air around the battle group was thick with them, and with all different sizes, shapes and configurations. There were hornets and super-hornets, tomcats, raptors, corsairs, and many other fighters filling the skies and heading towards the horizon. There were also support aircraft: early warning radar planes,electronic warfare planes, anti-submarine helicopters in the air, watching over the battle group. Supply aircraft flew back and forth from the ships' base behind them.

The carrier deck was constantly busy as fighters returned from raining destruction on enemy strongholds, bringing down enemy aircraft, or otherwise completing their missions. Occasionally, a fighter would return slowly, trailing smoke, and the decks would be cleared so she could land safely. The fighters were constantly returning for resupply, new orders and refreshment before launching on another mission. The battle group was involved in a war, but the field of battle was a long way off, over the horizon. The reality was that if the battle ever came to this formation of ships, it would have already lost; a substantial number of the ships and not a few of the aircraft were dedicated to exactly that: preventing attack on the ships that were launching, retrieving and supporting warcraft.

After this had gone on for a while, some of the crew of the support ships and others not directly involved with the aircraft and their missions began to notice, and they began to ask questions about the aircraft who were always coming and going. Why were these people leaving the safety of the formation and heading into dangerous places? Didn't they know that life is safer on the ships than flying into battle? And when the fighters came back injured, or didn't come back at all, fingers were pointed: See! You shouldn't do such dangerous things!

The fighters became aware of the the conversations and it confused them. Don't they know that we're a battle group? That's our purpose: battle. But some of them listened, and wouldn't fly into battle anymore. Others flew towards the battle, but veered off for other destinations, imagining a community of only fighters, forgetting that the fuel and ammunition both came from the support ships. And a few threw themselves into the battle so completely that they no longer had fuel enough to make it back to the ships, and when their tanks were empty and they spiraled towards the earth, they imagined their deaths as glorious.

Brothers and sisters, our purpose is to expand a kingdom. The command is to "make disciples of all nations." Some of us are called to direct action, and are launched toward distant cultures or unfamiliar populations. Others have a primary responsibility in the realm of support, or early warning, or defensive action. But the ultimate reason for our existence, all of our existence, is "Thy kingdom come, Thy will be done."

I believe that our present position as the Church is steaming our way toward the field of battle with a focus that I don't believe we have had since the birth of the modern missions movement early in the last century. Some from among our number are flying high enough to see the field of battle, a few are already engaged there, while many others, perhaps the majority of the Church, aren't even aware that we're on course for a very big war.

This war won't be fought with actual aircraft or literal guns; it is to be fought with weapons of prayer, of mercy, of relationships, all as fierce expressions of love.

David McLain, February 2008

Gatekeeping in my Neighborhood

Several years ago, my family was in a tough way and needed to find a home to rent. We made two lists: things we needed in a home, and things we wanted in a home. Through a series of miracles, financial and otherwise, we actually purchased a house that had everything on both lists. We were elated.

But the elation was short-lived. Our home had everything that we knew to ask for, but there were some things we didn’t know to ask for. In our first week living there, I learned of three drug dealers on our block. I watched drug deals go down at the front door of the house across the street while my kids played in my yard. They knew about that dealer, and they told me about the other two dealers on the block, and which houses they lived in.

This was absolutely not OK with me. I talked to the authorities, and they told me about the standards of evidence that they needed in order to intervene. I talked to other neighbors, and they shook their heads and “tsk tsk’d”.

Then I talked to God. More precisely, I whined at God. “God, why is this going on? This isn’t right! Make it stop!”

It seemed as if he let me vent for a while, and when I paused to catch my breath, He interrupted. “So what are you going to do about it, Son?” Hunh? That stopped my whining immediately. Once my head stopped spinning, I asked more intelligently, “Uh… what can I do?”

He gave me some prayer strategies: some specific ways to address the situation in prayer, rather than through legal means, social means, or whining. The specific strategies aren’t important except that they involved me obeying Him, and they involved me making some particular declarations over my neighborhood. Throughout the process, God used the metaphor of a gatekeeper with me: the one who decides who can come in and who cannot.

So I obeyed: I prayed the things He said to pray for, the way He said to pray it. It was odd stuff, so I did it in the middle of the night and the wee hours of the morning: I didn’t want someone calling the cops on me! Fundamentally, the decree to the "gates" was: "Welcome in the Holy Spirit, and the human spirits of the people who live here, and their legitimate guests. Keep out every other spirit, human or demonic."

Suffice it to say: it worked. Within 30 days, the three dealers were gone. The one across the street sold the house to a family with a daughter the same age as my daughter. The other two just picked up and left, leaving empty houses. All three houses were soon remodeled.

I was stunned. I don’t think I’ve ever seen prayer answered in more detail than I did in this adventure: first our house, then the removal of the drug dealers. Life was good!

Then my next door neighbor invited a woman to live with him. She brought guests: two silicon implants for him, two full-blooded wolves for herself, and a host of demonic co-habitants. Life was no longer good.

I called every government agency I could think of that might have some authority with wolves: federal, state, and local agents told me time and time again: “No sir, wolves don’t belong in a residential neighborhood, but yes sir, she does have the necessary permits for them. There’s nothing we can do about it.”

I ignored the time that they lunged from the back of her Toyota pickup and nearly ate me. But when they tried to eat my daughter (they didn’t succeed, but just barely – she was unscathed), I confronted the neighbor: politely, gently, because he was a wimpy little guy and I didn’t want to intimidate him. But the wimpy little guy got big and snarly when I suggested that the wolves shouldn’t live there: he cussed me up one side and down the other in his rage, and vowed in no uncertain terms that they were not leaving, not today, not ever!

Hokay! That’s not going to work!

So I tried prayer. Again, I whined at God; again, He interrupted, but more quickly this time. “What are you going to do about it?” Again my slack-jawed “Hunh?” Then He went on, “You’re my representative in that neighborhood. It’s up to you. What’s your decision? Do they stay or do they go?”??

That floored me. I didn’t have a theology to deal with that kind of a question, but I didn’t hesitate. The wolves wanted to eat my daughter, and God was saying that it was up to me? “Heck no! They cannot stay. They have to go!” and I knew I was speaking with the authority of a judge announcing a decree.

That very weekend, they moved out. No explanation. The guy that cussed me out and shouted that they were staying, took their wolf-house down himself, packed it into the Toyota truck and moved it away. We never saw the wolves again, or their owner with the implants, except once, and the Police arrived en masse with drawn weapons to make sure that didn’t happen again. No explanation for that either.

Since then, I’ve tried to exercise this authority in other ways, and when I felt that I was following God’s leading rather than my own, I have found that things often unnaturally change.

I have also found that I need to increase my skill in wielding this power: I watched a porn shop close after I made some decrees, only to be followed by another in its place, and that one was more firmly rooted (though it has a “going out of business!” sign on it regularly). A pagan worship center was closed, only to open up again a couple of blocks away.

These are curious stories, and true ones, but what’s the purpose?

I have developed a couple of guiding principles from these events, and the others that surrounded them (this was an interesting season in my life!):

1) God delegates authority to His representatives in an area. (My “area” of influence was only a couple of blocks; others’ territory may be smaller or larger.)

2) He takes that delegated authority very seriously. When He gives authority, He means it.

I guess there’s a third principle:

3) I probably ought to exercise the authority that I’ve been given, and I probably ought to exercise it for good purpose.

I know I’m nothing special. May I suggest these principles for the life of the church in this season? May I suggest these principles for you?

The Pilgrimgram comes from an elder Pilgrim about the thing we call "church." Seldom politically correct, this is what I hear God saying to and among His Church today. Feel free to share it with others.

Shared in the Spirit of Revelation 19:10, "...the testimony of Jesus is the spirit of prophecy.”

Lean Into the Wind

I spent one summer, many years ago, up in the Canadian Arctic. I never crossed the Arctic Circle, but I spent several weeks in an aluminum canoe quite close to that line. I learned some things during that season.

One thing I learned is that the wind in that territory really knows how to blow! During the few weeks of summer that far north, it’s not too awfully bad, but the rest of the year is known for strong and steady winds; we measured some at over 60 MPH. Those winds are relentless, they’re penetrating, and they’re merciless.

Out in the wilderness like that, one is tempted to try to find shelter from such a wind, but there is none. The tallest trees are measured in inches, not feet, and the highest mountain is a gentle slope to a 20’ summit. There is nowhere to hide from the wind.

There are only three ways to respond to the wind in those kinds of circumstances:

1. You can lean into the wind. It won’t be easy going, but you can put your head down, squint your eyes, and face into the wind. If you hope to have any control over your progress, this is the only way to get around If you’re living in a tent (like I was), then the only option is aim the front of the tent, the tent door, into the wind, and open the door (zipper) just a bit. The wind will blow into the tent, expanding it to twice its normal cubic capacity, and – if you have staked it down properly – it will lock it into its place on the landscape.

2. If you face the tent away from the wind or (heaven forbid) crosswise to the wind, prepare to get up in the middle of the night to gather what belongings you can find from across the landscape.

3. You can turn your back on the wind. With your back to the wind, you find yourself pushed wherever the wind is blowing towards, out of control, of the camp, and usually towards the nearest body of icy water. You can’t see any better with your back to the wind, and its icy tendrils find your sensitive skin just as quickly. The effort to protect yourself is wasted, and eventually, you have to turn around, face into the wind, and work your way back to where you started from.

There have been a number of prophetic words about winds coming into our lives: winds of change, refining winds, winds of revival. These winds of the Spirit are relentless, they’re penetrating, and they’re merciless.

We will be tempted to try to find shelter from such winds, but there is none. There is nowhere to hide from these winds. One word says, “Because of a lack of understanding some of My people will try to find shelter from the Wind, but in so doing, they shall miss My work.” If we hide from the wind, we miss what God is doing.

There are only two ways to deal with the winds in these kinds of circumstances:

1. We can lean into the wind. We can set our face like flint towards the wind that God is blowing at us, embrace the change, the refining, the revival as uncomfortable as it is. If we face into the wind, and open ourselves up to this thing that God is doing, we’ll find ourselves expanding in our capacity for what God is doing, inflated by the Spirit of God, and if we have anchored ourselves properly in Christ, we’ll be locked into our destiny by the very wind that we expected to destroy us.

2. If we work at cross purposes to these winds, we’ll find ourselves waking up at some point to find our work strewn across the landscape, running to gather what shards remain.

3. Or we can turn our back on the wind. If we face away from the wind, we will find ourselves pushed all over the place, out of control, and away from fellowship. We’ll be unable to see what is coming toward us or to see where we are being blown to, but it won’t be where we want to. Our efforts to dodge the work that God is doing will only serve to keep us in His processes longer in order to learn our lessons, and eventually, we’ll need to turn around, embrace the work He’s doing, and work our way back to where we started from.

What does this look like, leaning into the wind. It looks like embracing whatever God is doing in your life, in your community, and doing it without regard for personal cost. If He’s bringing winds of change, then we let go of the old ways – remembering the lessons we’ve learned there – and we embrace the new thing that God is doing (which is not the same as the latest trend in church growth techniques). If he’s bringing a season of refining, then it means that we embrace refining: we open ourselves for correction and conviction, knowing that some of what we hear will good and some will be false accusations. If He’s bringing revival, then we embrace revival, we look for any shred of the Spirit of God in the new and strange movement, and we ignore the odd noises, odd behaviors, odd theologies (excepting actual heresy, which we are very slow to judge) that the new movement exhibits.

Leaning into the wind means embracing what God is doing, whether it’s comfortable or not. It means ordering our lives so that we rely on the new and perhaps unusual thing that God is doing. It means not defending ourselves, our ministry, our beliefs, in the face of all that God is doing. It means that when we’re under the Spirit’s surgeon’s scalpel, that we look our surgeon in the face and ask Him to cut deep.

The alternative, turning our back to the wind, involves avoiding difficulty, avoiding inconvenience, avoiding discomfort. This lifestyle will end up blowing us all over the map, probably towards the nearest body of icewater.

The winds of God are on us now, winds of change, winds of refining, winds of revival. May we have the courage to lean into the wind.

David McLain, June 2009

Visit Northwest Prophetic for a complete archive of regional prophetic words, or to submit a word. Submissions welcomed; please share.

Cool blogs:
• The Pilgrimgram • Firefall Zine • Tall Skinny Kiwi • Darpa's Domain • Bill Johnson • The Internet Monk

Resources
• Be a Hero! • Bethel Redding • Graham Cooke • Church Soundguy • End Time Prophetic Vision

Ministries
• Northwest Equipping • Healing the Northwest • Mosaic Northwest • PacificMinistries • Revival Town • Rivers of Grace • Storehouse Ministries

Missions
• Youth With A Mission • Int'l House of Prayer KC • Int'l House of Prayer NW • Int'l House of Prayer WA • Disciple the Nations

Keeping Up With the Horses

Jeremiah 12:5
"If you have run with the footmen, and they have wearied you,
Then how can you contend with horses?
And if in the land of peace,
In which you trusted, they wearied you,
Then how will you do in the floodplain of the Jordan?

This is an interesting challenge that I believe God is speaking to His church right now. “You think you’re tired now? What are you going to do when the pace picks up? He’s been saying this for the past couple of years.

And now the pace is picking up. If we were content to jog along in the back of the pack, maybe also in the back pew, not pressing very hard into “God things”, then we’re discovering that isn’t working as well as it used to. I expect we’ll find the back rows of the church becoming more sparsely populated as their usual inhabitants can no longer keep up and fall away.

But the Denizens Of The Back Pew aren’t typically readers of blogs, particularly blogs like this one whose purpose is to challenge the status quo. Readers of this type of blog are more likely to be followers of Christ who are intentional and pressing forward in their relationship with God.

Believers who take the position of, “I want more in God,” tend to be among leaders of this race that we’re running with the footmen. And if the pace of the race is picking up, if the pacesetters are no longer soldiers but horses, then what will happen to those runners who were not falling behind? What will happen to the leaders of the pack?

What do we do? An examination of this passage reveals some answers.

First, the terms are military: “footmen” refers to solders on foot, and they only ran to the battle they looked forward to winning (a different verb was used of fleeing from a defeat). The run to the fight is indeed capable of wearying us, though it does not need to; by running regularly, with discipline and passion, we can keep up with the footmen. That’s valuable when we’re running with the footmen – as we have been, but not as valuable when the horses come onto the battlefield – as is beginning to happen now.

But the assumption is that after running with footmen for a while, we will run next with horses, or more precisely, we will “contend with horses.” Horses, while valuable other uses, were primarily tools of war, in this era, nearly always pulling chariots, so the image is still one of warfare.

But the verb Jeremiah chose is not about “keeping up with” the war horses and their implied chariots; it’s about contending with them. The Hebrew word charah is a primitive root, speaking of passion, jealousy, anger; it’s related to an Aramaic root word meaning “to cause fire to burn

Let’s just be bold and come right out and say it: our pace is picking up. It used to be that we could keep our place in the race by running with a certain level of exertion, and it isn’t working any more. We’re running just as hard, but we’re falling behind.

The solution is not about running harder. There is benefit in running harder when the pace is slower, when the pace-setters are foot soldiers. When the battle horses come onto the field, it’s not about running harder, it’s about charah: it’s about passion, anger, burning.

In this phase of the race, running harder won’t help. Passion is the only thing that will get us through this season, passion for the Man Jesus, for our relationship with Him, passion for the battle we’re facing, for the people who will be the spoils of war for one side or the other. Passion, fire in our soul, is the solution in this season we’re entering.

In traditional Hebrew fashion, the question is asked twice, using two different metaphors:

· If you’re getting weary just running with the footmen, what will happen when you need to contend with horses?

· If you’ve gotten weary in a land of peace (in which you’ve trusted), then how will you do in the floodplain of Jordan?

The phrase “floodplain of the Jordan” is interesting, particularly as we’re heading toward that place, away from the land of peace that we’ve become comfortable with. In the Hebrew, “floodplain” is a the metaphorical translation of the KJV and NKJV, while NIV and RSV translate “thickets”. The original word references “majesty” and “splendor.”

Both speak of abundance, of increase. The region around the Jordan was thick with growth, nearly a jungle compared with the rest of the land, and the reason was the water of the Jordan. So the figure of speech “floodplain of the Jordan” is talking about a season of fruitfulness, of increase, of abundance: an increase of the River, an increase in growth, an increase of harvest.

It might be worth noting that the increased growth around the river also provided cover for predators: lions particularly were known to hide in the cover there. Where there is an increase of harvest, there is often an increase of predators.

The point is this: “If you have been caught up in the crises of the land of peace, what will you do when I begin pouring out more of my river, when you enter the season of fruitfulness?”

It’s easy enough to be caught up with the stuff of life. We have challenges from information overload, from on-line distractions, from provocations coming from landlords, co-workers, other drivers. It’s easy to become overloaded in the drama of this season of running with the foot soldiers.

The fact that it’s foot soldiers we’re running with should help give us perspective: this isn’t about my comfort: we’re running to a battle. I need to be prepared for that battle, my attention needs to be on eternity in order to not be caught up in order to not be wearied in this race. I must “fix my eyes on Jesus” (Hebrews 12:1-2) and run with the discipline of a single focus to keep up with the soldiers. That season was marked by “Just keep on running. Just keep running.”

But with the increased pace of the war horses, there comes an entirely different focus. This season is being marked by an increase of the River among us, and by an increase of growth and of harvest. In this season, we’re beginning to experience the outpouring of God and the ingathering of the lost that we’ve been praying for during the years and decades of “just keep running.”

This is what we’ve been praying for, what we’ve sacrificed for, what we’ve been waiting for! But now that God is answering those prayers, things are different than they once were. The water is higher. The undergrowth is thicker. There’s life sprouting up all over the place, whether in healings, in people coming to (or back to) faith, or in unbelievers being open to hearing the gospel of life.

But there are lions hiding in these bushes as well, still roaring, still seeking someone to devour. If not you, then some of the new believers, some of the people who have been recently healed, some of the folks asking questions now.

We’ll be sustained in this battle by the fire of passion. Discipline – which was so valuable before – is of less value now; its place is perhaps a safety net: if passion falters, then we’re not completely destroyed. But the successful warfare strategy will be to develop a burning heart, to fan the spark of our love for God and for His people into a flame and nurture it into a bonfire. In the wild, have you noticed how a campfire always draws the people around it, but the wild animals are driven away from it in fear?

Northwest Prophetic
www.northwestprophetic.com,www.pilgrimgram.com.



Visit Northwest Prophetic for a complete archive of regional prophetic words, or to submit a word. Submissions gladly received.

Cool blogs:
• The Pilgrimgram • Firefall Zine • Tall Skinny Kiwi • Darpa's Domain • Bill Johnson • The Internet Monk

Resources
• Be a Hero! • Bethel Redding • Graham Cooke • Church Soundguy • End Time Prophetic Vision

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• Northwest Equipping • Healing the Northwest • Mosaic Northwest • PacificMinistries • Revival Town • Rivers of Grace • Storehouse Ministries

Missions
• Youth With A Mission • Int'l House of Prayer KC • Int'l House of Prayer NW • Int'l House of Prayer WA • Disciple the Nations

The Transition From David To Solomon

For the past couple of decades, we've been walking in the pattern of King David.

In the late 1980s, God spoke to the church about a new generation of warriors He was raising up, and He used the young David as the model. The new warriors would be anointed by God in anonymity (1 Samuel 16:13). They would be unafraid of the enemy 17:26), and would be willing to step into the war that the generation of Saul had no heart for (17:32). They would initially be disdained by the church of the previous generation (17:28), then the church would try unsuccessfully to clothe them with the old armor, the old methods of waging the war (17:38-39). After the miraculous victories in the Name of the Lord (17:51), finally the old army pays attention (17:55), and draws them into its influence (18:2), which ends up in a sour match (18:8).

It was in this season that God raised up many young "Davids," and formed key alliances with supportive partners, "Jonathans," and brought the new warriors out of the old form of religion into a new model. While many ministries were birthed in this season, there were far more young warriors that fell from the favor of the traditional churches, and were forced by Divine strategy into the wilderness where they began to learn from God. There, they began to gather with others who were "...in distress... in debt, and ... discontented." (22:2)

Then in the middle of the 1990s, God was speaking of David again, this time from the story of where he brought the ark to Jerusalem (2 Samuel 6 & 1 Chronicles 13 & 15). God taught us that the desire for His presence (the Ark) was good and right, but we must seek for His presence in His way. Jokes were made in pulpits all across the land that the use of "boards and big wheels" (the components used to make a cart, 1 Samuel 6:3) is the wrong way: that's the way of the Philistines. Uzzah (lit. "strength", speaking of man's strength) was killed when he touched the presence of God (the Ark, 6:6,7). David was angry (6:8), afraid & confused (6:9), and put off the project for months or years (1 Chronicles 14). A holy fear came on some as God judged His church.

Later, David submitted to the Law of God & brought the Ark (God's presence) into Jerusalem (the church) using the methods God had commanded (1 Chronicles 15:13), and was lavish with sacrifice (speaking of holiness, 1 Samuel 6:13) and praise (6:14). The house of Saul again expresses disdain, and is judged for it (Michal, in 6:20-23), but the power over the new warriors was broken off: never again would David be subject to the house of Saul.

During this season, the worship movement exploded across America (with Integrity Music & Vineyard Music in their prime), and the cry for holiness was heard, albeit less vigorously. And God's presence did indeed begin to come back into His church. Cities like Toronto and Brownsville became famous for God's presence, but many communities began to see His presence in less publicized outpourings.

The presence of God is hidden away in "David's Tabernacle," which was little more than a pup tent in a back bedroom or courtyard in David's palace, but God's presence is there, and David himself undoubtedly leads the band of palace employees in worship there.

Now there were two places of worship. David and his household worship in God's presence in the back bedroom. But the nation - or those who worship God - still worship at the tabernacle of Moses, which is still in operation on Shiloh's hill. They're obeying the Law there, like their fathers did before them, and God's blessing is on them. The pageantry of the priesthood and the Levites continues in full swing, and the people's offerings support that worship. Israel is obeying God when they worship at the tabernacle. But God's presence, the ark of the covenant, is now gone.

David was arguably the only historic figure who walked in all three anointed offices of prophet, priest and king, and those three ministries are being released on the church again, in the prophetic, intercessory and apostolic movements, and the Lord Himself leads the movements. David's psalmist spirit is being released again, through prophetic song or "ode pneumaticus," the "song of the Spirit."

During the recent years, much was made of the requirements needed to bring the Ark into Jerusalem, but little or nothing was said of what happened to the ark once it got there. In the past few years, God has been speaking of this: there is an established, obedient, liturgical church that is walking in obedience to what God had commanded, and they enjoy power, prestige, position and possessions. But the Ark of God's presence is no longer among them. There is no judgment on them, they are obeying God; but His presence is not among them.

God's presence is more often found in the little bands of God chasers, gathered in small storefronts, converted warehouses and living rooms, led by the Son of David Himself. These are the modern Tabernacles of David.

During those historic years, David worshiped at that little tent in his back yard, but he also worshiped "in the temple" (Psalm 27:4), though it wouldn't be actually built until David was dead and buried. David worshiped in faith, seeing with the eyes of faith that which mortal eyes wouldn't see for another generation. God is beginning to release a faith for the work that God is beginning for the next generation. With eyes of faith, some have seen His outpouring in the generation that is now in its youth. Those visionaries - like David - are beginning to prepare plans, materials and workers for the richest, most glorious outpouring of God since the angels sang to startled shepherds outside of Bethlehem two millennia ago. Many of those preparing and interceding for the outpouring will never see this house with their mortal eyes, but having seen it in faith, that's almost irrelevant: the tidal wave is coming.

This move of God's Spirit, this message, is not yet established in the Church. The preparations are not yet complete, but the waves are coming more quickly now. I believe that another wave of His Spirit is already beginning. This is not the tidal wave, the move of God that will compare to the glory of God in the completed temple, the outpouring that will bring the harvest of perhaps a billion souls in a single generation. This is merely another lesson, and not necessarily the next one, in preparation for that day which is still yet to come.

The vision is certainly not yet clear, but here are some shadows to be discerned in the approaching wave. 1 Kings 1 documents the transition of leadership from the generation of David to the generation of Solomon.

But there comes a challenge for the succession to the throne, and this is where we must now focus our attention. God's purposes call for Solomon, the son of Bathsheba, to be on the throne. But Adonijah son of Haggith ("rejoicing" or "festive") declares "I will be king" (1 Kings 1:5; see also the "I will" statements of Isaiah 14:13), and he has some claim to the title, being the eldest surviving son of David. (He is also brother to the now-dead Absalom, born from the same mother.) He sets up a coronation with a group of leaders, including some from Saul's days: Joab, the great general & traitor, and Abaithar the priest, the last priestly descendant from Eli. Notably absent are the true leaders of David's generation.

The self-coronation is revealed to the prophet Nathan, who involves Bathsheba, a picture of redemption and forgiveness, and King David himself. The plot is stopped, the right son, Solomon, is sat upon the throne (1:35), blessed (1 Kings 1:37) anointed (1:39). Adonijah repents and is spared (1:51-53) for a season. After David instructs Solomon & dies, Adonijah makes a manipulative try for the crown in the guise of proper relationship (2:13-18), but he's found out & executed (2:22, 25).

I believe that God is raising up a "Solomon generation." These will be characterized by wisdom (Solomon's great gift), by peace (the literal translation of "Solomon") inwardly if not outwardly, by God's favor (Solomon was offered something no one else has ever been, 1 Kings 3:5), and by the great outpouring of God's grace (the "tidal wave" mentioned above).

This generation is also known as the "Samuel generation," for like Samuel, God is preparing them from a very early age to move powerfully in the prophetic and to turn the tide of history. While they will not fight the wars of the older generation, they will lead an entire generation into the glory of God. Of course, they will not go unchallenged by the enemy.

When the present generation of leadership is dying off, I expect that my children's generation will be challenged for the right to shepherd the move of God. There will be some who will rise up from a background of religious obedience, or even the evangelical movement (Adonijah means "the Lord is my master"), and some from a background of the renewal movement (Haggith means "rejoicing" or "festive") to lay claim to the leadership of that generation, and indeed they will have the natural right to claim the position; and they are natural leaders. And they will augment their claim with leaders from the Saul generation, persons (formerly?) of influence in the denominational or traditional church structures. But they will not be God's choice to lead their generation.

Those chosen by God will be brushed right by, and it will seem like they never had a chance, but our generation must recognize the new leaders, and place them in the office that is being wrested from them.

It is interesting that although the attack is against the Solomon generation, it is the David Generation that must identify & overcome the enemy at this time. Our prophets must see the challenge (as Nathan did) and speak out, our pastors must cry out (as Bathsheba did), and our apostles (in the role of David) must designate and anoint the leaders whom God has chosen. They must be brought into leadership, even ahead of us, while yet God's grace is still upon our generation (the throne: 1:35), and this process must be public (1:39). The Solomons will sit on the throne, but it is our war to fight, not theirs, which will make that happen. However, the final victory over the Adonijah rebellion will be theirs.

I believe God has reason for bringing this to light now:

* Our generation will require years of preparation before we ourselves are ready to carry out our responsibilities at the end of our time of glory.

* God will anoint the new generation before the old generation is gone. (I told you the waves were coming faster now.) By that point, before we are through with our own ministry, we must have conquered the Philistines, and have handed the kingdom - and the preparations for the great temple - to the divinely chosen leaders of the next generation.

* The plans, materials and workers must be in place before the next generation is ready, or even understands the vision. We must train the children and the youth in the ways that God has given us: intercession, prophecy and apostolic leadership must be in their blood before they reach adulthood.

* We must intercede for the battle over leadership that is yet to come. A war can be turned by little effort spent before battle is joined. If comes to full combat, the cost will be much greater. We must pray for those chosen by God to be raised up instead of the natural leaders.

by David McLain
via End Times Prophetic Vision

via the Pilgrimgram

Visit Northwest Prophetic for the complete archive of regional prophetic words, or to submit a word.
Cool blogs:
• The Pilgrimgram • Firefall Zine • Tall Skinny Kiwi • Darpa's Domain • Bill Johnson • The Internet Monk
Resources
• Be a Hero! • Bethel Redding • Graham Cooke • Church Soundguy • End Time Prophetic Vision
Ministries
• Northwest Equipping • Healing the Northwest • Mosaic Northwest • PacificMinistries • Revival Town • Rivers of Grace • Storehouse Ministries
Missions
• Youth With A Mission • Int'l House of Prayer KC • Int'l House of Prayer NW • Int'l House of Prayer WA • Disciple the Nations